Pagan handfasting is a traditional ceremony that is popular among modern pagan communities. This ceremony is often seen as a form of commitment between two individuals, similar to a wedding. However, there are some key differences that set handfasting apart from traditional weddings. In the pagan handfasting tradition, the couple often exchanges vows and declares their commitment to one another in front of their community. This community may consist of fellow pagans, friends, and family members. The ceremony typically takes place outdoors, in natural settings such as forests, gardens, or beaches.
Sarah, perhaps anticipating more children, decided to challenge her late husband's will and fight for control of his property.
The legal battle lasted years. Before it was resolved, Sarah and Alexander Osborne were long dead, and her sons were fifty two and forty eight. But the Putnam's revenge was as swift as the court proceedings were slow.
Salem Witchcraft with an Account of Salem Village, and a History of Opinions on Witchcraft and Kindred Subjects Upham, Charles Wentworth, 1802-1875, Author 1. Salem Witchcraft with an Account of Salem Village, and a History of Opinions on Witchcraft and Kindred Subjects Upham, Charles Wentworth, 1802-1875, Author 1.
The ceremony typically takes place outdoors, in natural settings such as forests, gardens, or beaches. This connection to nature is an important aspect of many pagan beliefs. One of the most distinctive features of a handfasting ceremony is the binding of the couple's hands.
Sarah (Warren) Osborne (1642 - 1692)
Sarah Warren (b. abt. 1643 Watertown, Massachusetts), had two sons and a daughter with her first husband, Robert Prince (d.1674). [1] Her second husband was Alexander Osborne. [2] If the 1st son James, who died in childhood, is counted, there were 3 sons.
In February of 1692, she became one of the first to be accused during the Salem Witch Trials. [2] She never confessed or implicated anyone else of witchcraft. She was jailed in Boston and died in prison at age 49 on May 10, 1692. [3]
Unfortunately, Sarah didn't make it to trial. But she was certainly convicted. (Where does this assertion come from? She was never exonerated, as were all those who were convicted.) [2]
- Fact: "On May 9, 1992, the Salem Village Witchcraft Victims' Memorial of Danvers, Massachusetts was dedicated before an audience of over 3,000 people. It was the first such Memorial to honor all of the 1692 witchcraft victims, and is located across the street from the site of the original Salem Village Meeting House where many of the witch examinations took place. The Memorial serves as a reminder that each generation must confront intolerance and "witch hunts" with integrity, clear vision and courage."
The first death as a result of the witch hunts is in stone on the memorial:
"Died in jail May 10, 1692 SARAH OSBURN (Warren) of Salem Village." source, http://salem.lib.virginia.edu/Commemoration.html
Massachusetts Remediation
- 17 October 1710, Convictions Reversed, The General Court of Massachusetts Bay, An act, the several convictions, judgments, and attainders be, and hereby are, reversed, and declared to be null and void.[4]
- 17 Dec 1711, Compensation to Survivors, Governor Dudley, GOVERNOR OF MASSACHUSETTS BAY, approved compensation to such persons as are living, and to those that legally represent them that are dead
- 28 Aug 1957, No Disgrace to Descendants, General Court of Massachusetts, . such proceedings, were and are shocking, and the result of a wave of popular hysterical fear of the Devil in the community, and further declares that, as all the laws under which said proceedings. have been long since abandoned and superseded by our more civilized laws, no disgrace or cause for distress attaches to the said descendants or any of them by reason of said proceedings.[5]
- 31 Oct 2001, Additional Victims Included, Massachusetts Senate and House of Representatives in General Court, AN ACT RELATIVE TO THE WITCHCRAFT TRIAL OF 1692, chapter 145 is hereby further amended by adding Bridget Bishop, Susannah Martin, Alice Parker, Margaret Scott and Wilmot Redd.[6]
This act symbolizes the joining of their lives and the bond they are forming. The couple's hands are typically tied together with ribbons or cords in a variety of symbolic colors. The colors chosen may represent different qualities, such as love, passion, or unity. Handfastings can be personalized to reflect the beliefs and values of the couple involved. Some couples choose to incorporate pagan rituals, symbols, or deities into their ceremony. Others may include elements from different traditions or create their own unique rituals. The flexibility and creativity of handfasting ceremonies make them a meaningful and personal expression of the couple's commitment. Handfastings can be legally binding in some jurisdictions, while others may require a civil ceremony or marriage license in addition to the pagan ceremony. It is important for couples to research and understand the legal requirements in their area before planning a handfasting. Overall, the pagan handfasting tradition is a beautiful and meaningful way for couples to celebrate their commitment and honor their pagan beliefs. Whether it is a private ceremony or a large gathering, handfastings provide a unique and personal experience for couples and their community..
Reviews for "Pagan Handfasting: Honoring Ancestors and Pagan Roots"
1. Amy - 1 star
I attended a Pagan handfasting tradition with high hopes, but I was sorely disappointed. The ceremony felt more like a theatrical performance rather than a meaningful and intimate union between two people. The chanting and incense were overwhelming, and I felt out of place the entire time. Additionally, the lack of explanation or guidance for guests who were unfamiliar with Pagan rituals made the whole experience confusing and unenjoyable. Overall, I did not connect with or understand the purpose of the ceremony, and I would not recommend it to others.
2. Mark - 2 stars
As someone who is not familiar with Paganism, I found the handfasting tradition to be rather odd and incomprehensible. The rituals and symbols used during the ceremony were not explained to the attendees, leaving me feeling lost and disconnected. It seemed more like a performance for insiders rather than an inclusive celebration of love. Additionally, the event lacked structure and organization, making it difficult to follow along. While I understand that Paganism is a deeply personal belief system, I believe that more effort should be made to make outsiders feel comfortable and included in such ceremonies.
3. Sarah - 3 stars
I went to a Pagan handfasting tradition out of curiosity, but I must say, it was not what I expected. The ceremony itself was quite long and repetitive, with multiple invocations and prayers that seemed to go on forever. The lack of variety in the rituals made the whole experience monotonous. Additionally, the emphasis on ancient traditions and spiritual beliefs made it difficult to relate to as a modern individual. While I appreciate the couple's desire to honor their faith, I personally found the ceremony to be too esoteric and disconnected from reality. It simply wasn't for me.