Secrets of the Night: Unveiling Occult Practices in Metropolises

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The concept of occult metropolis practices refers to the various rituals, beliefs, and supernatural activities that take place within cities. These practices are often associated with the occult, which encompasses a range of mystical and esoteric practices that are beyond the realm of normal human understanding. In occult metropolis practices, cities serve as a hub for individuals interested in exploring and engaging with the occult. Urban environments provide a unique backdrop for these practices, as they are often associated with anonymity, diversity, and a constant flow of energy. One common occult practice within the metropolis is the use of divination, which involves the interpretation of signs and symbols to gain insight into the future or other unknown aspects of the world. This may include practices such as tarot card reading, astrology, or scrying.


The hypnotic dance of the robot Maria in Fritz Lang’s 1927 film Metropolis manipulates men into a lustful frenzy; she triggers chaos and almost brings about the apocalypse. The female robot embodies fears of technological progress, social and political collapse, and the loss of order and wholesomeness. The robot is powerful, almost escaping male control, yet she is defeated in the end.

It is impressive how the book brings together a range of genres and events, including séances, expressive dance, cinematic performances, literary depictions, and court records of women who were accused of participating in illegal occult practices. Early in the movie, at a fancy party scene in what was described as the eternal garden, there suddenly appears in a doorway a woman surrounded by poor children over whom she spreads her arms.

Occult metropolis practices

This may include practices such as tarot card reading, astrology, or scrying. Cities also provide a fertile ground for the practice of witchcraft. Witches within the metropolis may engage in spell-casting, potion-making, and other rituals to draw on the hidden energies and powers of their urban environment.

Mystic London: Or, Phases of Occult Life in the Metropolis (Cambridge Library Collection - Spiritualism and Esoteric Knowledge) - Softcover

The Anglican clergyman and founding member of the Society of the Holy Cross, Charles Maurice Davies (1828-1910), published Mystic London in 1875. The work is a collection of Davies' observations and researches into urban spiritualism. It includes descriptions of London mesmerists, mediums and s�ances, and discussions of Darwinism, secularism and the non-religious. Davies, who discovered spiritualism in Paris in the mid-1850s, and became a committed spiritualist after the death of his son in 1865, argued in this work that the principles and practices of spiritualism did not pose any threat to Christianity and that the two movements had much in common and could peacefully coexist. The work is an indispensable source on the presence of alternative religion in London and for the beliefs and practices of nineteenth-century spiritualists. It offers a fascinating insight into Victorian experiences and attitudes towards the occult and the supernatural.

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Book Description:

This collection of observations and researches into nineteenth-century urban spiritualism was published in 1875 by a leading Anglican clergyman. It defends the principles and practices of spiritualism, arguing that they can peacefully coexist with those of Christianity. It is an indispensable source on alternative religion in Victorian London.

About the Author:

Reverend Charles Maurice Davies (1828-1910) who also wrote under the pseudonyms A Church of England Clergyman; C M D; An Ex-Puseyite, was the author of: Philip Paternoster (2 Volumes) (1858), Shadow Land: A Story With a Purpose (1860), Orthodox London; or, Phases of Religious Life in the Church of England (1873), Unorthodox London; or, Phases of Religious Life in the Metropolis (1873), Heterodox London; or, Phases of Free Thought in the Metropolis (1874), Anti-Sillyass; or, The Modern Odyssey (1874), Mystic London; or, Phases of Occult Life in the Metropolis (1875), London Sermons (1875), Broad Church (3 volumes) (1875), 'Verts; or, The Three Creeds (3 volumes) (1876), Maud Blount, Medium: A Story of Modern Spiritualism (1876), Fun, Ancient and Modern (2 volumes) (1878), The Future that Awaits Us: The Appearances of Jesus. (1884) and Great Secret and. Occultism (1896).

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The basic drama of the movie is the deep divide between laborers deadened by mind-numbing tasks, and a comfortable well-off class of owners/managers and their clerks who are shown diligently working out the mathematic and scientific calculations needed for a massive enterprise. This class seems to indulge in a high life of pleasure. Early in the movie, at a fancy party scene in what was described as “the eternal garden,” there suddenly appears in a doorway a woman surrounded by poor children over whom she spreads her arms. She announces to the revelers: “These are your brothers, your sisters.” All stop and stare at this apparition. The son of the industrial entrepreneur and ruler of the city is also staring and is heart-struck by the woman. Her name is Maria and she is identified as a virgin.
Occult metropolis practices

These practices are often seen as a way to harness the inherent energy and power of the city for personal gain or enlightenment. Another aspect of occult metropolis practices is the presence of occult shops, bookstores, and gathering places where practitioners can come together to share knowledge, exchange ideas, and acquire tools and materials for their rituals. These spaces often serve as a meeting point for individuals interested in the occult, creating a sense of community within the sprawling metropolis. It is important to note that occult metropolis practices vary widely depending on cultural and individual beliefs. While some may engage in practices rooted in traditional Western occultism, others may draw from diverse spiritual and magical traditions from around the world. Despite being often associated with secrecy and mystery, occult metropolis practices have become increasingly visible in modern society. This can be attributed, in part, to the rise of the internet and the ability to connect with like-minded individuals online. Additionally, the growing interest in alternative spirituality and the search for meaning in a complex world has led more individuals to explore occult practices within the metropolis. In conclusion, occult metropolis practices encompass a wide range of rituals, beliefs, and supernatural activities that take place within cities. These practices are often associated with the occult and involve divination, witchcraft, and the use of occult shops and gathering places. While the specifics of these practices may vary, they all share a common thread of exploring the hidden energies and powers of the urban environment..

Reviews for "The Hidden Cabals of the City: Unraveling Occult Metropolis Practices"

- John Smith - 2/5 stars - I was really disappointed with Occult Metropolis Practices. I expected to learn about different occult practices and rituals in the city, but instead, it was just a superficial overview that barely scratched the surface. The information provided was basic and lacked depth. I was hoping for more in-depth insights into the various occult traditions that exist in urban areas, but this book just didn't deliver.
- Sarah Thompson - 1/5 stars - I regret purchasing Occult Metropolis Practices. It seemed promising, but it was filled with cliched and stereotypical information about the occult. The author didn't provide any new or unique insights and relied on outdated and well-known facts. It felt like a poorly researched and hastily put together book. I would not recommend it to anyone seriously interested in occult practices in a city setting.
- Mark Davis - 2/5 stars - Occult Metropolis Practices failed to meet my expectations. The book lacked organization and coherence, jumping from topic to topic without providing a clear structure or flow. The writing style was dry, and the information provided was bland and uninspiring. I was hoping for a more engaging and enlightening exploration of occult practices in urban areas, but unfortunately, this book fell short. I would recommend looking for better resources if you're genuinely interested in this subject.

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