Wutch face markings refer to the distinctive patterns or markings found on the faces of certain animals. These patterns can vary greatly between species and even within the same species. Some animals have face markings that serve as a form of camouflage, allowing them to blend in with their surroundings and avoid detection by predators or prey. Other animals may have face markings that serve as a means of communication or identification. One of the most well-known examples of face markings is found in the big cats, such as tigers, leopards, and cheetahs. These large cats often have unique facial patterns, consisting of spots or stripes, which help to camouflage them within their natural habitats.
WATCH: In this video, Sexton discusses additional findings of interest that came out of their work and shares examples of how this research can improve canine-human communication and relationships.
The research team also found that working dogs or highly trained dogs were more expressive, where this sort of relationship demands fluent communication and people may be more adept at understanding their dogs expressions. If we think about this in terms of welfare contexts, or dogs in shelters, or working dogs and service animals, or interactions with dogs in your neighborhood or people at a dog park, knowing what dogs are trying to tell us and what they might be thinking or feeling can really enhance both their experience and ours when we re together.
These large cats often have unique facial patterns, consisting of spots or stripes, which help to camouflage them within their natural habitats. For example, the leopard's rosette markings resemble the dappled light and shadows found in a forest, making it easier for them to remain hidden from predators or sneak up on prey. In addition to camouflage, some animals use their face markings to communicate with others of their species.
Ethiopia: Whether state security agents have distinguishing facial marks or tattoos (2014-May 2016)
Information on facial markings of state security agents was scarce among the sources consulted by the Research Directorate within the time constraints of this Response.
Tigrai Online, an online Ethiopian media source, writes that people of the Tigrayan ethnic group use facial scarification as an expression of cultural identity, and this includes cutting small incisions in the person's temple as a child (Tigrai Online 12 Dec. 2012). The same source notes that sometimes, these cuts can also appear on the eyebrows (ibid.). In correspondence with the Research Directorate, an assistant professor of African Studies at the University of Florida, whose research specializes in ethnic identity, religion, and politics in Ethiopia, explained that state security agents do not have facial markings, but that "Tigrayans often have carved out two short stripes at the side of one of their eyes …, but that is something cultural. The fact that many Tigrayans are in the Agazi – the anti-rioting police – might have created this misunderstanding" (Assistant Professor 22 May 2016).
Similarly, in correspondence with the Research Directorate, a researcher for Human Rights Watch explained that "state security agents per se" do not have facial markings; however, "increasingly state security agents belong to the Tigrayan ethnic group" (Researcher 24 May 2016). The same source noted that
[m]any Tigrayan men and women have two parallel scars on their temples [close to their eyes]. In some cases, this [is] on the edge of their eyebrows. This scarification is done when they are very young, sometimes it is very noticeable, sometimes not so much. It is one of the easiest ways to physically identify a Tigrayan [person]. I am not aware of any of the other major ethnic groups of Ethiopia having these scars. Women and men, particularly from rural areas, sometimes also have a tattoo of a small cross on their foreheads. (ibid.)
Tigrai Online similarly writes that "only the Tigrai people […] mark their faces with these small straight incisions side by side on their face" (12 Dec. 2012).
Further information on facial markings of security agents, including on the eyelids, could not be found among the sources consulted by the Research Directorate within the time constraints of this Response.
This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim for refugee protection. Please find below the list of sources consulted in researching this Information Request.
References
Assistant Professor, University of Florida. 22 May 2016. Correspondence with the Research Directorate.
Researcher, Human Rights Watch. 24 May 2016. Correspondence with the Research Directorate.
Tigrai Online. 12 December 2012. "Face Marks as Expression of Cultural Identity." [Accessed 25 May 2016]
Additional Sources Consulted
Oral sources: associate professor of history and anthropology of Eastern Africa, École des hautes études en sciences sociales; professor of development studies, University of London; professor of sociology, University of Tennessee, Knoxville.
Internet sites, including: ecoi.net; Factiva; Minority Rights Group International; UN – Refworld; US – Department of State.
For example, many primates, such as baboons and mandrills, have bright and vibrant facial patterns that serve as a form of visual communication. These patterns are often used to convey dominance, attract mates, or establish social hierarchies within a group. Furthermore, face markings can also be unique to each individual, serving as a form of identification. This is particularly true for animals like dolphins or certain bird species, which have distinct facial markings that allow researchers or observers to track and identify them. Scientists can use these unique patterns to study the behavior and movement patterns of individual animals within a group or population. In conclusion, wutch face markings play a crucial role in the survival, communication, and identification of various animal species. Whether it be for camouflage, communication, or individual identification, these facial patterns are an intriguing aspect of the animal kingdom and warrant further study and appreciation..
Reviews for "The Influences of Other Cultures on Wutch Face Markings"
1. Emily - 1 star - I purchased the "Wutch face markings" and was extremely disappointed with the quality. The markings were poorly made and didn't even resemble the designs advertised. Additionally, the adhesive was very weak and did not stay in place on my face. I ended up having to reapply them multiple times throughout the day, which was frustrating. Overall, I would not recommend these face markings as they are not worth the price and do not live up to expectations.
2. Michael - 2 stars - The "Wutch face markings" seemed like a cool idea, but I found them to be quite uncomfortable to wear. The material used was scratchy and irritated my skin, causing redness and itchiness. Furthermore, the markings did not adhere well to my face and started peeling off after just a short while. I was disappointed as I had hoped to use them for a cosplay event, but they were simply too uncomfortable to wear for an extended period. I would not purchase these face markings again.
3. Sarah - 1 star - I regret buying the "Wutch face markings" as they turned out to be a waste of money. The designs looked vibrant and unique on the website, but in reality, they were dull and faded. They did not stand out on my face as I had hoped and looked more like smudges than decorative markings. Additionally, the sizing was inconsistent, with some markings being too small and some being too large for my face. I would not recommend these face markings if you are looking for quality and visually appealing designs.