Pagan sold candy paint is a controversial topic that has sparked debate among various communities. Candy paint is a type of automotive paint that has a vibrant, glossy appearance, resembling the colorful candies that children often enjoy. Pagan, on the other hand, refers to individuals who follow Paganism, a modern spiritual movement that encompasses a variety of earth-centric beliefs and practices. The connection between Paganism and candy paint may seem unexpected at first glance. Paganism is often associated with nature, spiritual connection, and reverence for the earth. Candy paint, on the other hand, is a product primarily used for aesthetic purposes in the automotive industry.
Candy paint, on the other hand, is a product primarily used for aesthetic purposes in the automotive industry. However, it is important to note that Paganism is a diverse and inclusive movement that does not adhere to a strict set of rules or beliefs. Some individuals within the Pagan community may find joy in personalizing their vehicles with candy paint.
Winter solsticcce pagan name
I once stumbled upon a comment written by a Christian friend of mine saying that "People who don't wear crosses around their necks should be working during Christmas", and I was taken aback for a moment. Have Norwegians forgotten about their history? Do some of us own this season, more rightfully so than others?
The following is an English translation of a Norwegian post written two years ago, the first of what will probably be a series of translated, further developed and elaborated versions of past ramblings from when I used to write this blog in Norwegian.
Yule (Jól) is now considered to be a Christian holiday by many Scandinavians. The mischievous Norse "nisse" and the 13 scary Yule-lads from Icelandic folklore have been replaced by the shiny Coca-Cola Santa, - and instead of the heathen Jól we celebrate a much younger and Christian tradition that came to us from the Middle East, roughly one thousand years after the church allied with the kings and Scandinavia was Christianized. The struggle to thwart pagan traditions or at least move them into a Christian framework as Erik Tornes puts it (1), had begun. Haakon the Good considered moving the heathen celebration to the same time as the Christian to be the most convenient (2).
Olaf Tryggvason later decided that the heathen celebration would become illegal, and that the new celebration was to be called "Kristmesse" - the delayed celebration of the birth of baby Jesus (which is assumed to have found place some time during the spring og early fall (3)). This name didn't quite stick in the North where we still use the heathen term Jól in Iceland, Jul in Norway, Sweden and Denmark and Yule in some English-speaking societies, while others have gone over to use Kristmesse/Christmas. The old tradition of brewing Yule ale and drinking in honor of the Æsir, friends and kinfolk also remained in the time following the Christianization, with the law demanding people to brew enough as well as strong enough (4, 5), but people were now to drink in honor of Christ and the virgin Mary instead (6).
Yesterday was the winter solstice, the shortest and darkest day of the year, when the sun is at its lowest. There are uncertainties as to when Yule was celebrated in the Viking Age, but the common idea that it was at the winter solstice is believed to be a modern misconception. Some sources have suggested that the celebration took place in the month of Ýlir, the second month of winter, from mid-November to mid-December (7), connecting the name of the celebration to the name of the month (as well as to one of Odins many names; Jólnir).
Scholars do however commonly claim that the celebration was held around the middle of January, centered in between the first day of winter and the first day of summer using the old Norse Calendar. On the prime staff, the 12th of January is marked with dots symbolizing snowflakes, and the tradition of Yule Ale and "drinking Jól" is further symbolized by a drinking horn on December 25th, with an upside-down drinking horn depicted on January 13th, symbolizing that the ale should be finished by then (8). According to Visted, Midwinter was on January 13-14th (9). Others have claimed that it was moveable and celebrated at the first new full moon after the solstice(10), that is, between January 5th and February 2nd, varying from year to year. In Heimskringla, Snorri Sturlusson writes that the old celebration started with Midwinters night or "Hökunótt", lasting for 3 days, and that king Aðalsteinsfóstri later had the celebration moved to coincide ith the Christian celebration (11).
Jól was celebrated as a sacramental feast or a blót, toasting for the passing of winter, for harmony, fertility and happiness in the new year, as illustrated by the ceremonial expression "til árs ok friðar" (for a good year and peace) (12). The time of Jól was also related to folklore about ancestors and guardian spirits of the farm, who looked after the farm and the family, and many of the old Norse traditions are associated with these spirits or elves, who at the time of Jól returned back home, thereby requiring ale and porridge, and a place to sleep. They would protect the children and animals and help out on the farm, but could sometimes be rather troublesome and were quite nasty if offended (9).
I myself grew up with Icelandic traditions in the Yuletide, where I placed my shoe in the windowsill 13 days before Christmas. It was during these days that the 13 Icelandic Yule lads would come sneaking one by one each day, to put something nice in the shoe if I had been good - or a lame old potato if had had been mischievous. They were however each specialized in their own form of mischief, and were admittedly sons of the troll Grýla, who would collect bad children in a sack and. eat them. She also had a cat, the Yule Cat, who would attack and eat those who had not got at least one new piece of clothing for the occasion!
The old traditions around this dark period of the year don't exactly make for cozy nighttime reading material. They are characterized by a large accumulation of folklore and fearful joy related to this season, with everything from Aasgaardsreiden (the Wild Hunt) (13) to voracious Yule cats (14). But at the same time, this mix of good and evil and all the eerie aspects of Yule can be a refreshing alternative to the modern-day materialistic season, where consumerism, shopping sprees and high cholesterol gets wrapped up in glitter and giftwrap and celebrated by people who don't really know the reason why.
We all have different reasons to celebrate this season. This dark and mysterious time of year is a natural subject to superstition and philosophy, and especially around the time of the winter solstice and midwinter. The Romans called this celebration the Saturnalia (15), the Incas celebrates Inti Raymi (16), the Iranians Shab-e Yalda (17), and the list goes ever on.
I for one wish you all a merry Yuletide, and the freedom to celebrate midwinter as you choose; just please don't claim it as your own, or as the possession of your one religion.
- "When the Christians met the heathen", comment by Erik Tornes in Aftenposten [article in Norwegian]
- Saga Hákonar góða (934-961), in Heimskringla, by Snorri Sturluson [saga in Norse]
- "When was Jesus Christ born? Was Jesus born on December 25 - Christmas Day?", article by the United Church of God
- Norges gamle Love/Den ældre Gulathings-Lov (the Older Gulaþing Law), section 7
- Norges gamle Love/Den ældre Frostathings-Lov (the Older Frostaþing Law)
- "Yule ale – a heathen tradition", by Kristin Straumsheim Grønli (2002), forskning.no [article in Norwegian]
- "Dimentions, Weight and Time", in the Electronic Book "Arild Hauges Runer" by Arild Hauge (2002) [article in Norwegian]
- "The Drinking Horn - The Strongest Symbol of Yule", by archeologist Brynja Bjørk Birgisdottir (2009), forskning.no [article in Norwegian]
- Vor gamle bondekultur, by cultural historian Kristofer Visted (1908). Kristiania: Cappelen [book in Norwegian]
- Jul, disting och förkyrklig tideräkning – Kalendrar och kalendariska riter i det förkristna Norden, by Nordberg, A. (2006). Uppsala: Kungl. Gustav Adolfs Akademien för svensk folkkultur
- Hvernig fóru heiðin jól fram?, by Árni Björnsson (2005), the Icelandic web of science [article in Icelandic]
- Til árs ok friðar, Gyldendals encyclopedia of Norse mythology, by Finn Stefansson [encyclopedia in Danish]
- Oskoreia, Store Norske Leksikon [encyclopedia in Norwegian]
- Jólakötturinn (The Yule Cat), by the Icelandic National Museum [text in Icelandic]
- Saturnalia, Store Norske Leksikon [encyclopedia in Norwegian]
- Inti Raymi, The Celebration of the Sun, text by the Peru Cultural Society
- Shab-e Yalda: Light Shines and Goodness Prevails, text by the Virtual Embassy of the United States Tehran
Yesterday was the winter solstice, the shortest and darkest day of the year, when the sun is at its lowest. There are uncertainties as to when Yule was celebrated in the Viking Age, but the common idea that it was at the winter solstice is believed to be a modern misconception. Some sources have suggested that the celebration took place in the month of Ýlir, the second month of winter, from mid-November to mid-December (7), connecting the name of the celebration to the name of the month (as well as to one of Odins many names; Jólnir).
They may see it as a way to express their individuality, creativity, and connection with the natural world. Others may view it as a form of art or self-expression that aligns with their spiritual beliefs. However, there are also those within the Pagan community who may have concerns about the use of candy paint. Some may argue that the production and use of candy paint can have negative environmental impacts, as it may contain harmful chemicals and contribute to pollution. They may advocate for more sustainable and eco-friendly alternatives for vehicle customization. Outside of the Pagan community, there may also be misconceptions or stereotypes associated with the topic of Pagan sold candy paint. Some individuals may hold preconceived notions about Paganism, viewing it as a fringe or unusual belief system. Others may simply find the connection between Paganism and candy paint to be unusual or unexpected. In conclusion, the topic of Pagan sold candy paint is an interesting and multifaceted one that encompasses themes of personal expression, spirituality, and environmental consciousness. It highlights the diversity within the Pagan community and invites discussions about the intersection of beliefs, practices, and everyday life..
Reviews for "Unleashing Your Inner Creativity with Pagan Sold Canfy Paint"
1. Jennifer - 1 star
I was extremely disappointed with the Pagan sold candy paint. The colors were not true to the ones shown on the website, and the finish was very streaky and uneven. I followed the instructions carefully, but the paint still didn't adhere well to the surface. Overall, it was a waste of money and I would not recommend it to anyone.
2. Mark - 2 stars
I had high hopes for the Pagan sold candy paint, but unfortunately, it did not live up to my expectations. The application process was tricky, and even after multiple coats, the color came out patchy and faded. The finish also didn't look as glossy as advertised. Considering the price I paid, I expected much better quality. I won't be purchasing this paint again.
3. Sarah - 2 stars
I bought the Pagan sold candy paint to add some unique colors to my artwork, but it didn't work well for me. The consistency was too thick, making it difficult to apply smoothly. Moreover, the colors didn't blend well together, and the final result looked messy and amateurish. I was hoping for a better outcome, but this paint just didn't meet my expectations.
4. Michael - 1 star
I regret purchasing the Pagan sold candy paint. The colors appeared vibrant and rich on the packaging, but they turned out dull and lackluster on my canvas. The paint texture was clumpy, making it hard to achieve a smooth and even application. Additionally, it took a long time to dry, causing smudging and ruining my artwork. I won't be buying this product again.
5. Lisa - 2 stars
I was disappointed with the Pagan sold candy paint. The colors looked great in the bottles, but they didn't translate well on paper. The paint was thin and watery, and no matter how many layers I applied, the colors remained translucent and faded. It was frustrating to work with, and I didn't achieve the vibrant and bold results I was expecting. I would not recommend this paint for serious artists.