pedicure greeley

Choosing mascots for the NCAA 14 game was a critical task in capturing the spirit and energy of college sports. Mascots play an essential role in engaging fans and representing the distinct identity of each team. The selection process involved careful consideration of various factors, including the mascot's popularity, historical significance, and regional relevance. Popularity was a significant criterion in the mascot selection. Mascots that had gained a considerable following among fans were given preference. These mascots had often become iconic symbols of their respective teams and had the ability to rally support and enthusiasm from the crowd.

Noroi is a long and complex film, one that demands your full attention throughout. Clues as to what’s going on come thick and fast and at first might seem like throwaway bits of spooky business that have nothing to do with the main plot. Only as the story unfolds does it becomes clear that things like the suicidal pigeons, Ishii’s alleged stealing of fetuses from an abortion clinic and the meaning of the loops that Mariko keeps drawing and making in pieces of string are actually vital to understanding what’s going on. It all adds up to a film that slowly, carefully amnd expertly accumulates a growing sense of dread and unease.

Kobayashi, Marika and his never seen cameraman Miyajima find their way to the site of a former village, long submerged to make way for the Shimokage dam, where the locals performed rituals to appease the demon Kagutaba who they come to believe is behind all the mysteries. There are hints of the always popular folk horror sub-genre as Kobayashi and co discover the remnants of the rural community that raised and subsequently imprisoned Kagutaba, keeping it in check with complex rituals.

These mascots had often become iconic symbols of their respective teams and had the ability to rally support and enthusiasm from the crowd. Historical significance was another critical aspect. Some mascots had a rich history and tradition that added a sense of heritage to the game.

Noroi: The Curse (2005)

Often described as “found footage”, Kôji Shiraishi’s Noroi is actually a good example of the form’s close relative, the fake documentary. Taking the form of a compilation of video material recorded by a paranormal researcher, it charts the final days and weeks before his mysterious disappearance.

Jin Muraki stars as Masafumi Kobayashi, a journalist specialising in the paranormal and all things Fortean who, we are told at the outset, disappeared while making his latest film, The Curse, shortly after his house burned down and his wife Keiko (Miyoko Hanai) was found dead in the wreckage. The Curse consists at first of what seems to be random bits and pieces from Kobayashi’s investigations – a woman named Junko Ishii (Tomono Kuga) and her son (Shûta Kambayashi) attract his attention after neighbours complain about strange sounds coming from their house that are later revealed to be the crying of a group of babies; the neighbour and her daughter die in car crash a week later; young schoolgirl Kana Yano (Rio Kanno) is seen on a television variety show displaying uncanny psychic powers; a clearly mentally ill man, Mitsuo Hori (Satoru Jitsunashi), who constantly wears a tin foil hat and coat, warns him about “ectoplasmic worms”; and actress Marika Matsumoto (apparently playing herself) is stalked by something supernatural after taking part in a different documentary about a supposedly haunted shrine.

All these strands at first seem unconnected and the first hour of the film – which at 115 minutes is a good twenty minutes too long – can seem rambling and unfocused. It all starts to coalesce as the story progresses. Kobayashi, Marika and his never seen cameraman Miyajima find their way to the site of a former village, long submerged to make way for the Shimokage dam, where the locals performed rituals to appease the demon Kagutaba who they come to believe is behind all the mysteries. By the end of the film Kagutaba has been revealed to have manifested in the form of a minor character from earlier in the film and is responsible for Kobayashi’s disappearance.

Noroi is a long and complex film, one that demands your full attention throughout. Clues as to what’s going on come thick and fast and at first might seem like throwaway bits of spooky business that have nothing to do with the main plot. Only as the story unfolds does it becomes clear that things like the suicidal pigeons, Ishii’s alleged stealing of fetuses from an abortion clinic and the meaning of the loops that Mariko keeps drawing and making in pieces of string are actually vital to understanding what’s going on. It all adds up to a film that slowly, carefully amnd expertly accumulates a growing sense of dread and unease.

Like a lot of Japanese horror films, the characters – all well played in a convincingly natural manner – accept the existence of the supernatural without question. Shiraishi and Naoyuki Yokota’s screenplay doesn’t waste time with sceptical characters having to be convinced of what’s going on – they just buy into it, making Noroi feel like it’s taking place in an alternate world where demonic possession, ghosts and other paranormal manifestations are an everyday commonplace.

Noroi makes use of several of the the tried and tested “found footage” tropes – creepy figures lurk in the background, often unseen by the protagonists and half-glimpsed horrors set us further on edge as we struggle to process what we think we might have just seen – but the “mockumentary” approach gives the film more of a coherent structure and allows us to break out of the strictly first person perspective via faked television news and variety show extracts that look convincingly like the real thing.

There are hints of the always popular “folk horror” sub-genre as Kobayashi and co discover the remnants of the rural community that raised and subsequently imprisoned Kagutaba, keeping it in check with complex rituals. The last of these rituals was filmed and the grainy 16mm footage reveals a possible tip of the hat to Kaneto Shindo’s classic Onibaba (1964) when the central character in the rites is seen wearing a mask reminiscent of the Hannya mask central to Shindo’s film.

Noroi may test the patience of some with its length but for those who buy into its off-kilter world and surrender to its escalating feeling of foreboding as Kobayashi’s quest gradually leads himself completely out of his depth, it’s a remarkably effective and often chilling film with moments in its closing stages that are hard to forget. Its slow to get going but stick with it and you’ll be rewarded with a memorable finale that most memorably reveals where those stolen fetuses went and what they were being used for…

Kôji Shiraishi made something of a career out of this sort of thing. Okaruto/Occult (2009), Shirome/White Eyes (2010), Cho Akunin/Hyper Villain (2011) and Bachiatari bouryuku ningen/Cursed Violent People (2011) all used the “mockumentary” format He eventually moved into more traditional story-telling and made the disappointing Sadako vs. Kayako (2016) which pitted the protagonists from Japan’s two most successful horror franchises against each other in an underwhelming clash of J-horror titans.

All these strands at first seem unconnected and the first hour of the film – which at 115 minutes is a good twenty minutes too long – can seem rambling and unfocused. It all starts to coalesce as the story progresses. Kobayashi, Marika and his never seen cameraman Miyajima find their way to the site of a former village, long submerged to make way for the Shimokage dam, where the locals performed rituals to appease the demon Kagutaba who they come to believe is behind all the mysteries. By the end of the film Kagutaba has been revealed to have manifested in the form of a minor character from earlier in the film and is responsible for Kobayashi’s disappearance.

These mascots represented the core values and culture of their institutions, making them important representatives on the virtual field. Regional relevance played a crucial role in the selection process as well. Each region of the United States has its unique sports culture, and the mascots chosen needed to reflect this diversity. Mascots that were particularly popular or culturally significant in certain areas were prioritized to appeal to local fans and create a more personalized gaming experience. Ultimately, the mascots chosen in NCAA 14 represented a diverse range of teams and regions, capturing the essence of college sports. From beloved and iconic mascots to those with historical significance, each one added a layer of authenticity to the game. These mascots, chosen with the aim of engaging fans and capturing the spirit of college sports, helped make NCAA 14 an immersive and memorable gaming experience..

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