kevin murphy body lotion meriton

In witchcraft, butter oil is often used as a natural ingredient for various rituals and spells. This mystical recipe is believed to possess powerful properties that can enhance one's magic and bring about desired outcomes. The process of creating witchcraft butter oil involves infusing specific herbs, flowers, or other enchanting ingredients into a base oil. The selection of these ingredients depends on the intention behind the magic being performed. Whether the purpose is love, protection, or divination, each herb or flower holds a unique energy that can be harnessed through the alchemy of butter oil creation. To begin, one must choose a suitable base oil that will serve as a carrier for the magical properties.

While we know quite a lot about Anubis, some things remain mysterious to this very day. For example, historians are still stumped as to the purpose of the Imiut fetish: a symbol associated with Anubis. The “fetish” here isn’t exactly what you think.

Metropolitan Museum of Art It s not certain what these Imiut fetishes, sometimes called Anubis fetishes, were for, but they crop up usually where one finds an offering to the Egyptian dog god and they re generally believed to be a symbol of Anubis. The god Anubis was usually depicted as a jackal and sometimes as a man, but he was always in black, which was a color connected with desolation and rebirth.

To begin, one must choose a suitable base oil that will serve as a carrier for the magical properties. Common options include olive oil, coconut oil, or almond oil, each with its own associations and benefits. Once the base oil is chosen, the practitioner can select the herbs or flowers that align with their desired outcome.

Anubis

Anubis is the mysterious keeper of the dead, enforcer of natural order and sworn oaths, and a divine judge. His religion values honesty and doing a greater good, they chastise liars and excommunicate those who break their oaths. They are known to have skilled undead hunters among their numbers yet their clerics may also raise the dead when needed. Anubis is depicted as having a thin muscular body, black skin with no fur, solid red eyes, and a thin canine head like that of a Doberman that may appear skeletal. He is adorned only in scant clothes made of gold while his hands hold a shotel and scepter representing authority and punishment. His canine appearance has garnered him followers caninite and gnoll though he has no recorded relation to either. The faith of Anubis reached its height in ancient Dunevale and its predecessor, Shan Thmeek, where he was the sole deity of death and a major member of the pantheon. His influence grew greatly thanks to his prophet who orchestrated the uprising that created Dunevale, a favored story among his clerics. Three years into the seven year drought the would-be-prophet Hanan went to the great temple in Phatimi to pray for relief for the land and there received a vision from Anubis. He declared that he created the drought because he was displeased with the pharos as he had gifted Jayendra the First the power of necromancy to avenge his people, protect them, and unite the old tribes together, but his descendants had stolen the magics away for themselves and used them frivolously raise the dead as slaves for their pleasure. Hanan asked "then, my lord, why make the people suffer? Why not demand this of the pharaoh directly?" Anubis, enraged, replied in a voice like thunder "I did thusly! I told the pharaoh to relinquish her throne or Thmeek would be plagued for the living as she plagued the dead and she denied me. I said unto her to inform her people of the plague and again she refused. So I said unto her son 'defy thy mother and know my mercy' and she slew her own kin and denied me thrice there. I told her she would know the err of her ways as it would not be divine punishment, but the will of her people that undid her. And so I sought prophets from the temples and gave unto them this vision and this message 'free the people of tyranny and I shall free you of the pharaoh's curse.' I did thusly six times at the six temples, at Akhenathen, at Cyra, at Hathur, at Jomana, at Mu'Izz, and in Sybodiah, and six times were my prophets slain by assassins of the pharaoh. So I say to thee, chosen one: run. Run and by night recruit the peoples to our cause, for a great rebellion is the only way to avail the people of their suffering." Then, as Anubis said, assassins appeared in the shadows of the temple doorways and Heba Hanan ran to deliver their message to the people. As she ran the assassins whirled their blades at the messenger and severed the seventh finger of their ten. For four years they hid amongst the starving towns and cities and told the people of Anubis's message and recruited them to the cause. They were called Heba Hanan and Anubis gifted them with magic to create water for the drought and food for the famine and made it so this would only satiate those who believed. When the pharaoh's spies tried to break bread with them it would vanish in their jaws and when they tried to drink the water it would turn to sand in their mouths. In the fourth year the Civil War of Sands erupted across the southern Milika Desert which ended with the downfall of Pharaoh Hatshepsut, the unjust murder of her rebel daughter princess Khalida, and the death of Heba Hanan. Moustafa, general of the uprising army, announced himself as the prophet of Al-Shirak and declared himself the new just and absolute ruler of the desert by divine right. True to his promise, Anubis removed the curse though the climate was irreparably altered by that point. After the war the power and duties of the temple and throne were separated by the new leadership and his succession of monarchs. Among the faithful spread the memory of Saint Heba Hanan and their martyrdom while the authorities clarified that they were two prophets working together and Hanan had died in the final battle. Anubis and Al-Shirak became the major deities of the newly formed nation of Dunevale though without beliefs enforced by law the old pantheon has waned with foreign influence. The Second Epoch gave rise to the elven queendom in the west and Nesidth's pantheon overshadowed most old ways. Worship of Anubis is rare outside the desert and many of his devotees are staunch followers of older beliefs.

Alignment Neutral Good

Titles The Keeper of the Dead

Symbol Shotel and sceptre

Portfolio Death, Oaths, Necromancy

Domains Death, Law, Spite, Thirst, Undeath

Worshipers Citizens of Dunevale, sand giants, caninites, gnolls, undead hunters, necromancers

Favored Weapon Scimitar

Favored Animals Vultures

Using golden scales, Anubis weighed a person’s heart against the white feather of truth. If the heart was lighter than the feather, the person would be ferried to the Field of Reeds, a place of eternal life that closely resembled life on earth.

For instance, rose petals may be added to attract love, while sage leaves can promote purification and protection. The selected ingredients should be either dried or fresh, depending on personal preference and availability. The next step involves combining the base oil and the chosen herbs or flowers in a glass jar or bottle. It is important to ensure that the container is clean and has been consecrated for magical work. The herbs or flowers can be loosely added to the jar or tied together in a small bundle for easier removal later on. The base oil should be poured into the jar, completely covering the herbs or flowers. This mixture can then be sealed with a lid or cork to prevent leakage and contamination. The jar filled with the oil and enchanted ingredients should be stored in a cool, dark place, away from direct sunlight. This allows time for the oil to infuse and merge with the magical properties of the herbs or flowers. Many practitioners believe that the longer the mixture is left to meld together, the stronger its magical energy becomes. Some choose to leave the blend for several weeks, shaking the jar occasionally to encourage the infusion process. Others prefer to leave it for a lunar cycle to harness the moon's energy and charge the oil further. Once the desired infusion time has passed, the oil can be strained to remove the solid herbs or flowers. A fine mesh strainer or cheesecloth can be used for this purpose, ensuring that no unwanted remnants remain in the final product. The resulting witchcraft butter oil is now ready for use in magical rituals or spells. When using witchcraft butter oil, it is essential to remember that personal intention plays a significant role in its effectiveness. Before employing the oil, one should focus their energy and clearly visualize the desired outcome. By anointing candles, objects, or even oneself with the oil, its magical properties are believed to be transferred and amplified, aiding in achieving the intended goal. In conclusion, the making of witchcraft butter oil involves infusing herbs and flowers into a base oil to create a potent magical ingredient. The specific ingredients used depend on the practitioner's intention for the magic being performed. The oil is left to meld and infuse before being strained and used in various magical rituals and spells. Harnessing the power of nature and personal intention, witchcraft butter oil is a powerful tool in the practice of witchcraft..

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