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The magic Santa mailbox is a delightful tradition that brings joy and excitement during the festive season. It is a mailbox specially designated for children to send their Christmas wishes and letters directly to Santa Claus. This unique mailbox captures the imagination of children and fills their hearts with hope and wonder. The magic Santa mailbox is often decorated with festive colors, ornaments, and even a little door for children to drop their letters inside. It is typically placed in a public space, such as a park or a shopping center, where families can easily access it. Children are encouraged to write their letters to Santa, expressing their wishes for presents, sharing their good deeds, or simply conveying their love for the jolly old man in the red suit.

Remainder 2 amulets and charms

Children are encouraged to write their letters to Santa, expressing their wishes for presents, sharing their good deeds, or simply conveying their love for the jolly old man in the red suit. The mailbox provides a sense of enchantment, as children believe that their letters will magically reach Santa Claus at the North Pole. Parents and caregivers often participate in this tradition, providing assistance to young children in composing their letters.

Black, 'Scottish Charms and Amulets’, 1893

La fascinología en la sociedad y la literatura de las Islas Británicas es un estudiohistórico, cultural y literario de una creencia que aparece en muchas partes del mundo. Estatesis comprende el estudio de los testimonios sobre la fascinación o mal de ojo recogidos .

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Medieval Archaeology 52, 119-59

This paper examines patterns in the placement of apotropaic objects and materials in high- to late-medieval burials in Britain (11th to 15th centuries). It develops an interdisciplinary classification to identify: (1) healing charms and protective amulets; (2) objects perceived to have occult natural power; (3) ‘antique’ items that were treated as possessing occult power; and (4) rare practices that may have been associated with the demonic magic of divination or sorcery. Making comparisons with amulets deposited in conversion-period graves of the 7th to 9th centuries it is argued that the placement of amulets with the dead was strategic to Christian belief, intended to transform or protect the corpse. The conclusion is that material traces of magic in later medieval graves have a connection to folk magic, performed by women in the care of their families, and drawing on knowledge of earlier traditions. This popular magic was integrated with Christian concerns and tolerated by local clergy, and was perhaps meant to heal or reconstitute the corpse, to ensure its reanimation on judgement day, and to protect the vulnerable dead on their journey through purgatory.

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The Routledge History of Medieval Magic

In S Page and C Rider (eds) 2019, The Routledge History of Medieval Magic (Routledge: Abingdon), pp 383-401. ISBN 978-1-4724-4730-2 The use of archaeology as source material for medieval magic raises a number of methodological and theoretical issues. Many of the rituals of common magic revealed by archaeology were never (or rarely) documented in medieval texts. The lack of correlation between texts and material culture has been regarded as a methodological problem for historians; 1 to the contrary, these complementary sources permit access to social contexts and agents that are under-represented in texts, particularly women and other practitioners who operated in domestic and rural environments. It offers the potential to interrogate the distinction between 'theory and practice' in medieval magic and opens up new opportunities to directly access 'the mental world of the non-literate'. 2 Archaeology renders a wider range of practices visible, but the absence of textual commentary makes it difficult to gauge whether these activities were sanctioned by the church or regarded as illicit magic.

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Objects of the Past in the Past. Investigating the significance of earlier artefacts in later contexts

This paper explores some of the theories surrounding how people of the past thought about and engaged with objects of their own pasts from throughout time.

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It becomes a special bonding activity for families, as they come together to partake in the magic of Christmas. The magic Santa mailbox is not just a means for children to communicate with Santa Claus. It also serves as a reminder of the importance of gratitude, kindness, and generosity during the holiday season. Children are often reminded to be good and to think of others when making their Christmas wishes. Organizations and businesses often partner with the magic Santa mailbox initiative, providing sponsorship or helping with the distribution of presents. This initiative not only brings joy to children but also fosters a sense of community spirit and goodwill among participants. In conclusion, the magic Santa mailbox is a heartwarming tradition that allows children to send their letters and wishes directly to Santa Claus. It is a symbol of hope, wonder, and the magic of Christmas. Through this tradition, children and families come together to celebrate the season and spread joy to others..

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youtube wallykazam

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